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bill moyers essay Mike Ludwig of Truthout: Trump's nominee to head the EPA's clean air program has represented industry groups opposed to boulder essay new standards meant to ibong adarna report tagalog protect workers from boulder, cancerous dust. Trump's Quest to Enrich the porphyria's lover Richest: An Interview With Noam Chomsky. The Trump administration's policies at home and abroad represent the current form of the Republican Party: a wrecking ball wielded by the powerful. Bill Moyers Essay: Capitalism With a Conscience. With help from the government, a very friendly tax code, and boulder essay their own coffer-powered influence, big American companies have emerged from the recession flush with cash, less burdened by debt, and with a greater share of the country’s income. As a consequence, Angela Blackwell suggests, people with enormous money and influence often don’t feel connected to the rest of us. But at least one man demonstrated that money doesn’t always corrupt one’s integrity or intentions: Bernard Rapoport . A “capitalist with a conscience” with an authentic connection to the struggles and values of everyday Americans, Rapoport died this month at 94.

A friend and long-time supporter of Bill Moyers’ work on public television, Rapoport gave millions to help low-income children in Waco,Texas. The Athesist! He also supported civil rights and voting rights, arts and culture, and social justice across the country and in Israel. He urged the politicians he supported to raise his taxes, and felt morally obligated to argue against boulder his own privilege. Byu Provo Essay! In this essay, Moyers pays tribute to the man he admired, and boulder the vital causes they shared. BILL MOYERS : Not a day passes, that we can’t see evidence of the porphyria's essay great divide you just heard me talk about with Angela Blackwell. All you have to do is look at the news. The Wall Street Journal reports that big American companies have emerged from the deepest recession since World War II more profitable than ever: flush with cash, less burdened by debt, and with a greater share of the country’s income. Essay! But, “many of the 1.1 million jobs the big companies added since 2007 were outside the U.S. So, too, was much of the air conditioning plan $1.2 trillion added to boulder essay corporate treasuries.” To add to ibong book tagalog this embarrassment of riches, corporate taxes today are at a 40-year low. Then look at this report in the New York Times , last year, among the 100 best-paid C.E.O.'s, the boulder median income was more than $14 million, compared with the average annual American salary of $45,230. Combined, this happy hundred executives pulled down more than two billion dollars.

And according to the Times , “these C.E.O.’s might seem like pikers. Top hedge fund managers collectively earned $14.4 billion last year.” That’s Wall Street—the metaphorical bestiary of the financial universe. But there is nothing metaphorical about the admissions essay earnings of hedge fund tigers, private equity lions, and essay the top dogs at those big banks that were bailed out by tax dollars after they helped chase our economy off a cliff. The Athesist! So what do these Wall Street nabobs have to complain about? Why are they whining about reform? And why are they funneling cash to super PACs aimed at boulder essay, bringing down Barack Obama, who many of them supported four years ago? Because, says Alec MacGillis in “The New Republic” -- the president wants to raise their taxes. That’s right. While ordinary Americans are taxed at a top rate of 35 percent on their income, Congress allows hedge fund and private equity tycoons to pay only 15 percent on their compensation.

The president wants them to pay more, still at a rate below what you might pay, and for porphyria's lover essay that he’s being accused of boulder essay, – hold onto your combat helmets -- “class warfare.” One Wall Street Midas, once an photo prompts for creative Obama fan, now his foe, told MacGillis that that by making the essay rich a primary target, Obama is writing “… on people who are successful,” you fill in the blank. And can you believe this? Two years ago, when President Obama first tried to close that gaping loophole in our tax code, Stephen Schwarzman, who runs the world’s largest private equity fund, compared the president’s action to Hitler’s invasion of boulder, Poland. That’s the the athesist same Stephen Schwarzman whose agents in 2006 launched a predatory raid on essay, a travel company in Colorado. His fund bought it, laid off 841 employees, and recouped its entire investment in just seven months. Last year alone, Schwarzman took home over $213 million in pay and porphyria's dividends, that’s a third more than 2010. So Angela Blackwell was on the mark when she said this is a wealthy country, she also nailed it when she said one reason so many are not doing so well, despite that great wealth, is because the essay decision makers, and the people who have the money and how to depression influence, don’t feel connected to boulder the rest of us. So you can understand why I’m going to miss Bernard Rapoport, who died this month at photo writing, age 94. B was my friend for boulder essay half my life, and porphyria's lover a long-time supporter of my work on essay, public television. The Athesist! But more important, he was a capitalist with a conscience. His parents were Jewish immigrants from Russia who landed in essay, Texas, where B was born dirt poor.

Poverty there either broke your heart or bit your ankles. And like a man with a bulldog at his heels, B scrambled up and admissions out. Essay! He worked his way through the University of Texas, where he “flunked German,” he said, “to spite Hitler.” At age 24, he met his future wife Audre on a blind date – they were engaged the next day. Together they invested $25,000 to start a life insurance company, which they later sold for half a billion dollars. B would have given it all away, except for how to handle severe an uncanny ability to make money faster than he could dispose of it. He and Audre gave millions to help low-income children in Waco, the heart of Texas, where they lived modestly and where he died. Millions more to our beloved alma mater, the University of Texas; supported progressive causes and politicians, civil rights and boulder voting rights, arts and culture, and social justice across the country and in Israel – from an eye clinic serving predominately Arab patients, and admissions a high school for boulder children of Israeli families who wanted to co-exist with Palestinians. And yes, they were generous to independent journalism: Molly Ivins was one of his darlings. Business Plan! And so was the tough little magazine The Texas Observer , that fearless watchdog that takes on the oligarchs who run the state. Not once, not once, did he ever suggest to me a story to cover or criticize one we did. Essay! It was hands-off all the way.

B was no Mother Teresa; many a poker player might leave his table in their underwear. But he stayed close to his roots, urged the politicians he supported to handle severe depression raise his taxes, and felt morally obligated to essay argue against his own privilege. There weren’t many Texas tycoons who believed society not only ibong adarna book, has the right, but the boulder need, to the athesist check and balance their appetites. It was the only way democracy and capitalism could work. Essay! B read more books than anyone in business I have ever known, and he would send us one that especially moved him, usually about how democracy works, or doesn’t, or on the contradictions of wealth and power. He fretted as his energies began to fade, and toward the end he called almost every Saturday morning, and always beginning the conversation with the same question: “Moyers, what can I do to make this world a better place?” You did plenty, my friend.

You did plenty. That’s all for this week. We want to severe depression call your attention to an upcoming special report. Boulder Essay! On Friday, April 20, our colleagues at the athesist, Public Television’s Need to Know , in partnership with the Nation Institute, investigate whether U.S. Border Patrol agents have been using excessive force to curb illegal immigration. HUMBERTO NAVARRETE : He's not resisting. Why are you guys using excessive force on him? JOHN LARSON : As you arrived there, what was the very first thing you heard?

HUMBERTO NAVARRETE : I heard Anastacio screaming and asking for help. Boulder! ASHLEY YOUNG : He was being tased for several seconds and wasn’t moving. ASHLEY YOUNG : I think I witnessed someone being murdered. BILL MOYERS : That’s Friday, April 20th. Check your local listings.

Coming up on Moyers Company , historian and commentator Eric Alterman of The Nation magazine, and Ross Douthat, columnist for The New York Times . Byu Provo Admissions! At our website, BillMoyers.com, remember Angela Blackwell said Americans don’t like to talk about race, so what do you think goes unsaid? Share your thoughts on a special spotlight section of the website or link from boulder essay, there to porphyria's lover our Facebook page. That’s it for now. See you next time. Essay! Bill Moyers is the the athesist managing editor of Moyers Company and BillMoyers.com. Boulder Essay! Study Shows Kids' Test Scores Drop When Their Food Stamps Run Out. States and Local Advocates Lead the Way for Criminal Legal System Reform. University of New Haven and Saudi Police: Big Money Makes Strange Bedfellows. How To Handle Severe! Puerto Ricans Protest Trump's Visit, Denounce Militarization Amid Lack of essay, Aid Distribution. They Don't Care Who the Guns Go To: Experts Warn Trump Administration Plans to Widen US Weapons Exports. Bill Moyers Essay: Capitalism With a Conscience.

With help from the government, a very friendly tax code, and porphyria's essay their own coffer-powered influence, big American companies have emerged from the recession flush with cash, less burdened by debt, and essay with a greater share of the country’s income. Prompts For Creative! As a consequence, Angela Blackwell suggests, people with enormous money and influence often don’t feel connected to the rest of us. But at boulder essay, least one man demonstrated that money doesn’t always corrupt one’s integrity or intentions: Bernard Rapoport . A “capitalist with a conscience” with an authentic connection to the struggles and values of everyday Americans, Rapoport died this month at 94. A friend and long-time supporter of Bill Moyers’ work on public television, Rapoport gave millions to help low-income children in Waco,Texas. He also supported civil rights and voting rights, arts and byu provo culture, and social justice across the country and in Israel.

He urged the politicians he supported to raise his taxes, and felt morally obligated to argue against his own privilege. In this essay, Moyers pays tribute to the man he admired, and essay the vital causes they shared. BILL MOYERS : Not a day passes, that we can’t see evidence of the great divide you just heard me talk about with Angela Blackwell. All you have to do is look at the news. The Wall Street Journal reports that big American companies have emerged from the essay deepest recession since World War II more profitable than ever: flush with cash, less burdened by debt, and with a greater share of the country’s income. But, “many of the 1.1 million jobs the big companies added since 2007 were outside the U.S. So, too, was much of the $1.2 trillion added to corporate treasuries.” To add to this embarrassment of riches, corporate taxes today are at a 40-year low. Then look at this report in the New York Times , last year, among the 100 best-paid C.E.O.'s, the boulder median income was more than $14 million, compared with the average annual American salary of $45,230. Combined, this happy hundred executives pulled down more than two billion dollars. And according to the Times , “these C.E.O.’s might seem like pikers.

Top hedge fund managers collectively earned $14.4 billion last year.” That’s Wall Street—the metaphorical bestiary of the financial universe. But there is nothing metaphorical about the business earnings of hedge fund tigers, private equity lions, and boulder essay the top dogs at the athesist, those big banks that were bailed out by tax dollars after they helped chase our economy off a cliff. So what do these Wall Street nabobs have to complain about? Why are they whining about reform? And why are they funneling cash to super PACs aimed at bringing down Barack Obama, who many of essay, them supported four years ago? Because, says Alec MacGillis in “The New Republic” -- the president wants to raise their taxes. That’s right. While ordinary Americans are taxed at a top rate of photo for creative, 35 percent on their income, Congress allows hedge fund and private equity tycoons to pay only essay, 15 percent on how to severe, their compensation. The president wants them to essay pay more, still at a rate below what you might pay, and for that he’s being accused of – hold onto your combat helmets -- “class warfare.” One Wall Street Midas, once an Obama fan, now his foe, told MacGillis that that by making the rich a primary target, Obama is “… on people who are successful,” you fill in the blank. And can you believe this?

Two years ago, when President Obama first tried to handle depression close that gaping loophole in our tax code, Stephen Schwarzman, who runs the world’s largest private equity fund, compared the president’s action to Hitler’s invasion of Poland. That’s the essay same Stephen Schwarzman whose agents in 2006 launched a predatory raid on a travel company in air conditioning plan, Colorado. Essay! His fund bought it, laid off 841 employees, and recouped its entire investment in just seven months. Last year alone, Schwarzman took home over $213 million in pay and how to handle depression dividends, that’s a third more than 2010. So Angela Blackwell was on the mark when she said this is a wealthy country, she also nailed it when she said one reason so many are not doing so well, despite that great wealth, is because the decision makers, and the people who have the boulder essay money and influence, don’t feel connected to the rest of us.

So you can understand why I’m going to miss Bernard Rapoport, who died this month at age 94. B was my friend for half my life, and a long-time supporter of my work on public television. Lover! But more important, he was a capitalist with a conscience. Boulder Essay! His parents were Jewish immigrants from Russia who landed in Texas, where B was born dirt poor. Poverty there either broke your heart or bit your ankles. And like a man with a bulldog at his heels, B scrambled up and out. Byu Provo! He worked his way through the University of Texas, where he “flunked German,” he said, “to spite Hitler.” At age 24, he met his future wife Audre on a blind date – they were engaged the next day. Together they invested $25,000 to start a life insurance company, which they later sold for half a billion dollars. B would have given it all away, except for an uncanny ability to make money faster than he could dispose of it. He and boulder essay Audre gave millions to the athesist help low-income children in Waco, the heart of boulder, Texas, where they lived modestly and where he died. Millions more to our beloved alma mater, the University of prompts, Texas; supported progressive causes and politicians, civil rights and boulder essay voting rights, arts and culture, and social justice across the country and in Israel – from an eye clinic serving predominately Arab patients, and a high school for lover children of Israeli families who wanted to co-exist with Palestinians.

And yes, they were generous to boulder independent journalism: Molly Ivins was one of the athesist, his darlings. And so was the boulder tough little magazine The Texas Observer , that fearless watchdog that takes on the oligarchs who run the state. Not once, not once, did he ever suggest to me a story to cover or criticize one we did. It was hands-off all the way. B was no Mother Teresa; many a poker player might leave his table in their underwear. But he stayed close to his roots, urged the byu provo admissions essay politicians he supported to raise his taxes, and felt morally obligated to argue against his own privilege. Essay! There weren’t many Texas tycoons who believed society not only adarna book report tagalog, has the right, but the essay need, to ibong adarna tagalog check and balance their appetites. It was the only way democracy and capitalism could work. B read more books than anyone in business I have ever known, and he would send us one that especially moved him, usually about how democracy works, or doesn’t, or on the contradictions of wealth and power. Boulder! He fretted as his energies began to fade, and air conditioning toward the end he called almost every Saturday morning, and always beginning the conversation with the same question: “Moyers, what can I do to make this world a better place?” You did plenty, my friend.

You did plenty. Boulder! That’s all for this week. We want to call your attention to air conditioning business an upcoming special report. On Friday, April 20, our colleagues at essay, Public Television’s Need to Know , in partnership with the Nation Institute, investigate whether U.S. Border Patrol agents have been using excessive force to admissions essay curb illegal immigration. HUMBERTO NAVARRETE : He's not resisting. Boulder! Why are you guys using excessive force on him? JOHN LARSON : As you arrived there, what was the very first thing you heard? HUMBERTO NAVARRETE : I heard Anastacio screaming and essay asking for help. ASHLEY YOUNG : He was being tased for several seconds and boulder wasn’t moving. ASHLEY YOUNG : I think I witnessed someone being murdered.

BILL MOYERS : That’s Friday, April 20th. Check your local listings. Coming up on Moyers Company , historian and commentator Eric Alterman of byu provo admissions essay, The Nation magazine, and Ross Douthat, columnist for The New York Times .

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Rodogune princesse des Parthes/Acte I. Cleopatre, reine de Syrie, veuve de Demetrius Nicanor [1] . Seleucus, fils de Demetrius et de Cleopatre [2] . Antiochus, fils de Demetrius et de Cleopatre. Rodogune, s?ur de Phraates, roi des Parthes [3] . Timagene, gouverneur des deux princes [4] . Oronte, ambassadeur de Phraates [5] . Laonice, s?ur de Timagene, confidente de Cleopatre. Boulder! [6] Enfin ce jour pompeux, cet heureux jour nous luit, Qui d’un trouble si long doit dissiper la nuit, Ce grand jour ou l’hymen, etouffant la vengeance, Entre le Parthe et nous remet l’intelligence [7] , Affranchit sa princesse, et nous fait pour jamais. Du motif de la guerre un lien de la paix ; Ce grand jour est venu, mon frere, ou notre reine,

Cessant de plus tenir la couronne incertaine, Doit rompre aux yeux de tous son silence obstine, De deux princes gemeaux nous declarer l’aine, Et l’avantage seul d’un moment de naissance, Dont elle a jusqu’ici cache la connoissance, Mettant au plus heureux le sceptre dans la main, Va faire l’un sujet, et l’autre souverain. Mais n’admirez-vous point que cette meme reine.

Le donne pour epoux a l’objet de sa haine, Et n’en doit faire un roi qu’afin de couronner. Celle que dans les fers elle aimoit a gener ? Rodogune, par elle en esclave traitee, Par elle se va voir sur le trone montee, Puisque celui des deux qu’elle nommera roi. Lui doit donner la main et recevoir sa foi.

Pour le mieux admirer, trouvez bon, je vous prie, Que j’apprenne de vous les troubles de Syrie. J’en ai vu les premiers, et me souviens encor. Des malheureux succes du grand roi Nicanor, Quand, des Parthes vaincus pressant l’adroite fuite [8] , Il tomba dans leurs fers au bout de sa poursuite. Je n’ai pas oublie que cet evenement. Du perfide Tryphon fit le soulevement : Voyant le roi captif, la reine desolee, Il crut pouvoir saisir la couronne ebranlee, Et le sort, favorable a son lache attentat,

Mit d’abord sous ses lois la moitie de l’Etat ; La reine, craignant tout de ces nouveaux orages [9] , En sut mettre a l’abri ses plus precieux gages, Et, pour n’exposer pas l’enfance de ses fils, Me les fit chez son frere [10] enlever a Memphis. La, nous n’avons rien su que de la renommee, Qui, par un bruit confus diversement semee,

N’a porte jusqu’a nous ces grands renversements [11] Que sous l’obscurite de cent deguisements. Sachez donc que Tryphon, apres quatre batailles, Ayant su nous reduire a ces seules murailles [12] , En forma tot le siege, et, pour comble d’effroi, Un faux bruit s’y coula touchant la mort du roi. Le peuple epouvante, qui deja dans son ame. Ne suivoit qu’a regret les ordres d’une femme,

Voulut forcer la reine a choisir un epoux [13] . Que pouvoit-elle faire et seule et contre tous ? Croyant son mari mort, elle epousa son frere [14] . L’effet montra soudain ce conseil salutaire : Le prince Antiochus, devenu nouveau roi, Sembla de tous cotes trainer l’heur avec soi [15] ; La victoire attachee au progres de ses armes. Sur nos fiers ennemis rejeta nos alarmes [16] , Et la mort de Tryphon, dans un dernier combat, Changeant tout notre sort, lui rendit tout l’Etat [17] . Quelque promesse alors qu’il eut faite a la mere. De remettre ses fils au trone de leur pere, Il temoigna si peu de la vouloir tenir. Qu’elle n’osa jamais les faire revenir.

Ayant regne sept ans, son ardeur militaire [18] Ralluma cette guerre ou succomba son frere : Il attaqua le Parthe, et se crut assez fort. Pour en venger sur lui la prison et la mort ; Jusque dans ses Etats il lui porta la guerre, Il s’y fit partout craindre a l’egal du tonnerre, Il lui donna bataille, ou mille beaux exploits… Je vous acheverai le reste une autre fois, Un des princes survient. Elle veut se retirer [19] . Vous pouvez, comme lui, me rendre un bon office. Dans l’etat ou je suis, triste et plein de souci,

Si j’espere beaucoup, je crains beaucoup aussi. Un seul mot aujourd’hui, maitre de ma fortune, M’ote ou donne a jamais le sceptre et Rodogune, Et, de tous les mortels, ce secret revele. Me rend le plus content ou le plus desole. Je vois dans le hasard tous les biens que j’espere,

Et ne puis etre heureux sans le malheur d’un frere, Mais d’un frere si cher qu’un sainte amitie [20] Fait sur moi de ses maux rejaillir [21] la moitie. Donc pour moins hasarder j’aime mieux moins pretendre, Et, pour rompre le coup que mon c?ur n’ose attendre,

Lui cedant de deux biens le plus brillant aux yeux, M’assurer de celui qui m’est plus precieux ; Heureux si, sans attendre un facheux droit d’ainesse, Pour un trone incertain j’en obtiens la princesse, Et puis par ce partage epargner les soupirs. Qui naitroient de ma peine ou de ses deplaisirs ! Va le voir de ma part, Timagene, et lui dire. Que pour cette beaute je lui cede l’empire, Mais porte-lui si haut la douceur de regner. Qu’a cet eclat du trone il se laisse gagner, Qu’il s’en laisse eblouir jusqu’a ne pas connoitre.

A quel prix je consens de l’accepter pour maitre. Timagene s’en va, et le prince continue a parler a Laonice. Et vous, en ma faveur voyez ce cher objet, Et tachez d’abaisser ses yeux sur un sujet. Qui peut-etre aujourd’hui porteroit la couronne. S’il n’attachoit les siens a sa seule personne [22] Et ne la preferoit a cet illustre rang. Pour qui les plus grands c?urs prodiguent tout leur sang. Timagene rentre sur le theatre [23] . Seigneur, le prince vient, et votre amour lui-meme. Lui peut sans interprete offrir le diademe. Ah ! Je tremble, et la peur d’un trop juste refus.

Rend ma langue muette et mon esprit confus. Vous puis-je en confiance expliquer ma pensee [24] ? Parlez, notre amitie par ce doute est blessee. Helas ! C’est le malheur que je crains aujourd’hui. L’egalite, mon frere, en est le ferme appui, C’en est le fondement, la liaison, le gage, Et, voyant d’un cote tomber tout l’avantage, Avec juste raison je crains qu’entre nous deux. L’egalite rompue en rompe les doux n?uds [25] , Et que ce jour fatal a l’heur de notre vie.

Jette sur l’un de nous trop de honte ou d’envie. Comme nous n’avons eu jamais qu’un sentiment, Cette peur me touchoit, mon frere, egalement. Mais, si vous le voulez, j’en sais bien le remede. Si je le veux ! Bien plus, je l’apporte et vous cede. Tout ce que la couronne a de charmant en soi. Oui, Seigneur, car je parle a present a mon roi, Pour le trone cede, cedez-moi Rodogune [26] , Et je n’envierai point votre haute fortune. Ainsi notre destin n’aura rien de honteux,

Ainsi notre bonheur n’aura rien de douteux, Et nous mepriserons ce foible droit d’ainesse, Vous, satisfait du trone, et moi, de la princesse. Recevez-vous l’offre avec deplaisir ? Pouvez-vous nommer offre une ardeur de choisir [27] , Qui, de la meme main qui me cede un empire, M’arrache un bien plus grand, et le seul ou j’aspire ? Elle-meme, ils en sont les temoins. Quoi ! L’estimez-vous tant ? Quoi ! L’estimez-vous moins ? Elle vaut bien un trone, il faut que je le die. Elle vaut a mes yeux tout ce qu’en a l’Asie [28] . Vous l’aimez donc, mon frere ? Et vous l’aimez aussi ! C’est la tout mon malheur, c’est la tout mon souci. J’esperois que l’eclat dont le trone se pare [29] Toucheroit vos desirs plus qu’un objet si rare, Mais aussi bien qu’a moi son prix vous est connu, Et dans ce juste choix vous m’avez prevenu.

Ah ! Deplorable prince ! Ah ! Destin trop contraire ! Que ne ferois-je point contre un autre qu’un frere ! O mon cher frere ! O nom pour un rival trop doux ! Que ne ferois-je point contre un autre que vous ! Ou nous vas-tu reduire, amitie fraternelle ! Amour, qui doit ici vaincre de vous ou d’elle ? L’amour, l’amour doit vaincre, et la triste amitie. Ne doit etre a tous deux qu’un objet de pitie. Un grand c?ur cede un trone, et le cede avec gloire [30] . Cet effort de vertu couronne sa memoire ; Mais lorsqu’un digne objet a pu nous enflammer, Qui le cede est un lache, et ne sait pas aimer. De tous deux Rodogune a charme le courage ; Cessons par trop d’amour de lui faire un outrage : Elle doit epouser, non pas vous, non pas moi, Mais de moi, mais de vous, quiconque sera roi.

La couronne entre nous flotte encore incertaine, Mais sans incertitude elle doit etre reine. Cependant, aveugles dans notre vain projet [31] , Nous la faisions tous deux la femme d’un sujet ! Regnons : l’ambition ne peut etre que belle, Et pour elle quittee, et reprise pour elle, Et ce trone, ou tous deux nous osions renoncer, Souhaitons-le tous deux, afin de l’y placer. C’est dans notre destin le seul conseil a prendre ; Nous pouvons nous en plaindre, et nous devons l’attendre. Il faut encor plus faire, il faut qu’en ce grand jour.

Notre amitie triomphe aussi bien que l’amour. Ces deux sieges fameux de Thebes et de Troie, Qui mirent l’une en sang, l’autre aux flammes en proierefVar. Air Conditioning Business Plan! Qui mirent l’un en sang, l’autre aux flammes en proie, (1647-56)/ref, N’eurent pour fondements a leurs maux infinis. Que ceux que contre nous le sort a reunis. Il seme entre nous deux toute la jalousie. Qui depeupla la Grece et saccagea l’Asie : Un meme espoir du sceptre est permis a tous deux [32] , Pour la meme beaute nous faisons memes v?ux ; Thebes perit pour l’un, Troie a brule pour l’autre ; Tout va choir en ma main ou tomber en la votre [33] . En vain notre amitie tachoit a partager ; Et si j’ose tout dire, un titre assez leger, Un droit d’ainesse obscur, sur la foi d’une mere, Va combler l’un de gloire, et l’autre de misere.

Que de sujets de plainte en ce double interet. Aura le malheureux contre un si foible arret ! Que de sources de haine ! Helas ! Jugez le reste, Craignez-en avec moi l’evenement funeste, Ou plutot avec moi faites un digne effort. Pour armer votre c?ur contre un si triste sort : Malgre l’eclat du trone et l’amour d’une femme, Faisons si bien regner l’amitie sur notre ame. Qu’etouffant dans leur perte un regret suborneur [34] , Dans le bonheur d’un frere on boulder essay trouve son bonheur.

Ainsi ce qui jadis perdit Thebes et Troie. Dans nos c?urs mieux unis ne versera que joie ; Ainsi notre amitie, triomphante a son tour, Vaincra la jalousie en cedant a l’amour, Et de notre destin bravant l’ordre barbare, Trouvera des douceurs aux maux qu’il nous prepare. Le pourrez-vous, mon frere ? Ah ! Que vous me pressez ! Je le voudrois du moins, mon frere, et c’est assez, Et ma raison sur moi gardera tant d’empire, Que je desavouerai mon c?ur s’il en soupire. J’embrasse comme vous ces nobles sentiments [35] , Mais allons leur donner le secours des serments,

Afin qu’etant temoins de l’amitie juree. Les dieux contre un tel coup assurent sa duree. Allons, allons l’etreindre au pied de leurs autels. Par des liens sacres et des n?uds immortels. Peut-on plus dignement meriter la couronne ? Je ne suis point surpris de ce qui vous etonne : Confident de tous deux, prevoyant leur douleur, J’ai prevu leur constance, et j’ai plaint leur malheur. Mais, de grace, achevez l’histoire commencee [36] . Pour la reprendre donc ou nous l’avons laissee, Les Parthes, au combat par les notres forces, Tantot presque vainqueurs, tantot presque enfonces,

Sur l’une et l’autre armee egalement heureuse, Virent longtemps voler la victoire douteuse. Mais la fortune enfin se tourna contre nous, Si bien qu’Antiochus, perce de mille coups, Pres de tomber aux mains d’une troupe ennemie, Lui voulut derober les restes de sa vie, Et preferant aux fers la gloire de perir, Lui-meme par sa main acheva de mourir. La reine, ayant appris cette triste nouvelle, En recut tot apres une autre plus cruelle : Que Nicanor vivoit, que, sur un faux rapport, De ce premier epoux elle avoit cru la mort,

Que, pique jusqu’au vif contre son hymenee, Son ame a l’imiter s’etoit determinee, Et que, pour s’affranchir des fers de son vainqueur, Il alloit epouser la princesse sa s?ur. C’est cette Rodogune ou l’un et l’autre frere. Trouve encor les appas qu’avoit trouves [37] leur pere [38] . La reine envoie en vain pour se justifier : On a beau la defendre, on the athesist a beau le prier,

On ne rencontre en lui qu’un juge inexorable, Et son amour nouveau la veut croire coupable [39] : Son erreur est un crime ; et, pour l’en punir mieux, Il veut meme epouser Rodogune a ses yeux, Arracher de son front le sacre diademe. Pour ceindre une autre tete en sa presence meme, Soit qu’ainsi sa vengeance eut plus d’indignite, Soit qu’ainsi cet hymen eut plus d’autorite, Et qu’il assurat mieux par cette barbarie. Aux enfants qui naitroient le trone de Syrie.

Mais tandis qu’anime de colere et d’amour. Il vient desheriter ses fils par son retour, Et qu’un gros escadron de Parthes pleins de joie. Conduit ces deux amants et court comme a la proie, La reine, au desespoir de n’en rien obtenir. Se resout de se perdre ou de le prevenir. Elle oublie un mari qui veut cesser de l’etre,

Qui ne veut plus la voir qu’en implacable maitre [40] ; Et, changeant a regret son amour en horreur, Elle abandonne tout a sa juste fureur. Elle-meme leur dresse une embuche au passage [41] , Se mele dans les coups, porte partout sa rage, En pousse jusqu’au bout les furieux effets. Que vous dirai-je enfin ? Les Parthes sont defaits ; Le roi meurt, et, dit-on, par la main de la reine ; Rodogune captive est livree sa haine. Tous les maux qu’un esclave endure dans les fers, Alors, sans moi, mon frere, elle les eut soufferts ; La reine, a la gener prenant mille delices, Ne commentoit qu’a moi l’ordre de ses supplices, Mais, quoi que m’ordonnat cette ame toute en feu, Je promettois beaucoup, et j’executois peu.

Le Parthe cependant en jure la vengeance : Sur nous, a main armee, il fond en diligence, Nous surpend, nous assiege, et fait un tel effort. Que, la ville aux abois, on boulder essay lui parle d’accord. Il veut fermer l’oreille, enfle de l’avantage, Mais voyant parmi nous Rodogune en otage, Enfin il craint pour elle et nous daigne ecouter, Et c’est ce qu’aujourd’hui l’on doit executer. La reine de l’Egypte a rappele nos princes. Pour remettre a l’aine son trone et ses provinces ; Rodogune a paru, sortant de sa prison,

Comme un soleil levant dessus notre horizon ; Le Parthe a decampe, presse par d’autres guerres. Contre l’Armenien qui ravage ses terres [42] ; D’un ennemi cruel il s’est fait notre appui ; La paix finit la haine, et, pour comble aujourd’hui, Dois-je dire de bonne ou mauvaise fortune ? Nos deux princes tous deux adorent Rodogune. Sitot qu’ils ont paru tous deux en cette cour [43] , Ils ont vu Rodogune, et j’ai vu leur amour, Mais comme etant rivaux nous les trouvons a plaindre, Connaissant leur vertu je n’en vois rien a craindre.

Pour vous, qui gouvernez cet objet de leurs v?ux. Je n’ai point encor vu qu’elle aime aucun des deux [44] … Vous me trouvez mal propre a cette confidence, Et peut-etre a dessein je la vois qui s’avance. Adieu, je dois au rang qu’elle est prete a tenir. Du moins la liberte de vous entretenir. Je ne sais quel malheur aujourd’hui me menace, Et coule dans ma joie une secrete glace ; Je tremble, Laonice, et te voulois parler, Ou pour chasser ma crainte ou pour m’en consoler. Quoi ! Madame, en ce jour pour vous si plein de gloire ? Ce jour m’en promet tant que j’ai peine a tout croire, La fortune me traite avec trop de respect ; Et le trone et l’hymen, tout me devient suspect. L’hymen semble a mes yeux cacher quelque supplice,

Le trone sous mes pas creuser un precipice, Je vois de nouveaux fers apres les miens brises, Et je prends tous ces biens pour des maux deguises : En un mot, je crains tout de l’esprit de la reine. La paix qu’elle a juree en a calme la haine. La haine entre les grands se calme rarement : La paix souvent n’y sert que d’un amusement,

Et, dans l’etat ou j’entre, a te parler sans feinte, Elle a lieu de me craindre, et je crains cette crainte. Non qu’enfin je ne donne au bien des deux Etats [45] Ce que j’ai du de haine a de tels attentats : J’oublie, et pleinement, toute mon aventure. Mais une grande offense est de cette nature, Que toujours son auteur impute a l’offense. Un vif ressentiment dont il le croit blesse, Et, quoique en apparence on air conditioning business les reconcilie,

Il le craint, il le hait, et jamais ne s’y fie, Et, toujours alarme de cette illusion, Sitot qu’il peut le perdre, il prend l’occasion : Telle est pour moi la reine. Ah ! Madame, je jure, Que par ce faux soupcon vous lui faites injure. Vous devez oublier un desespoir jaloux. Ou forca son courage un infidele epoux. Si, teinte de son sang et toute furieuse, Elle vous traita lors en rivale odieuse, L’impetuosite d’un premier mouvement.

Engageoit sa vengeance a ce dur traitement. Il falloit un pretexte a vaincre sa colere [46] , Il y falloit du temps, et, pour ne vous rien taire, Quand je me dispensois a lui mal obeir [47] , Quand en votre faveur je semblois la trahir, Peut-etre qu’en son c?ur plus douce et repentie. Elle en dissimuloit la meilleure partie, Que, se voyant tromper, elle fermoit les yeux, Et qu’un peu de pitie la satisfaisoit mieux [48] . A present que l’amour succede a la colere, Elle ne vous voit plus qu’avec des yeux de mere,

Et si de cet amour je la voyois sortir, Je jure de nouveau de vous en avertir ; Vous savez comme quoi je vous suis tout acquise. Le roi souffriroit-il d’ailleurs quelque surprise ? Qui que ce soit des deux qu’on couronne aujourd’hui, Elle sera sa mere, et pourra tout sur lui. Qui que ce soit des deux, je sais qu’il vous adore ; Connaissant leur amour, pouvez-vous craindre encore ? Oui, je crains leur hymen, et d’etre a l’un des deux. Quoi ! Sont-ils des sujets indignes de vos feux ? Comme ils ont meme sang avec pareil merite [49] , Un avantage egal pour eux me sollicite, Mais il est malaise, dans cette egalite [50] , Qu’un esprit combattu ne penche d’un cote. Il est des n?uds secrets, il est des sympathies, Dont par le doux rapport les ames assorties.

S’attachent l’une a l’autre, et se laissent piquer. Par ces je ne sais quoi qu’on ne peut expliquer [51] . C’est par la que l’un d’eux obtient la preference ; Je crois voir l’autre encore avec indifference, Mais cette indifference est une aversion, Lorsque je la compare avec ma passion. Etrange effet d’amour ! Incroyable chimere ! Je voudrois etre a lui si je n’aimois son frere, Et le plus grand des maux toutefois que je crains, C’est que mon triste sort me livre entre ses mains. Ne pourrai-je servir une si belle flamme ? Ne crois pas en tirer le secret de mon ame. Quelque epoux que le ciel veuille me destiner [52] , C’est a lui pleinement que je veux me donner [53] . De celui que je crains, si je suis le partage [54] , Je saurai l’accepter avec meme visage ; L’hymen me le rendra precieux a son tour, Et le devoir fera ce qu’auroit fait l’amour,

Sans crainte qu’on reproche a mon humeur forcee. Qu’un autre qu’un mari regne sur ma pensee [55] . Vous craignez que ma foi vous l’ose reprocher ? Que ne puis-je a moi-meme aussi bien le cacher ! Quoi que vous me cachiez, aisement je devine, Et, pour vous dire enfin ce que je m’imagine, Garde-toi de nommer mon vainqueur : Ma rougeur trahiroit les secrets de mon c?ur, Et je te voudrois mal de cette violence. Que ta dexterite feroit a mon silence.

Meme, de peur qu’un mot, par hasard echappe, Te fasse voir ce c?ur et quels traits l’ont frappe, Je romps un entretien dont la suite me blesse. Adieu, mais souviens-toi que c’est sur ta promesse. Que mon esprit reprend quelque tranquillite. Madame, assurez-vous sur ma fidelite. ^ Les mots : « veuve de Demetrius Nicanor, » manquent dans les editions de 1647-1656. Essay! ^ Ces memes editions (1647-1656) donnent seulement « fils de Demetrius ; » les mots et de Cleopatre sont omis. Byu Provo Admissions Essay! ^ Var. Boulder! (edit. Air Conditioning Plan! de 1647-1656) : Rodogune, s?ur du roi des Parthes. Boulder! ^ Var. Handle Severe Depression! (edit. Boulder Essay! de 1647-1656) : Timagene, gentilhomme syrien, confident des deux princes. Air Conditioning! ^ Var. Essay! (edit. How To Handle! de 1647. 1656) : Oronte, ambassadeur des Parthes. Boulder Essay! ^ Var. Business Plan! (edit. Essay! de 1647. 1656) : confidente de la Reine. Porphyria's Lover Essay! ^ Var.

Des Parthes avec nous remet l’intelligence. Affranchit leur princesse, et nous fait pour jamais. Boulder! (1647-56) ^ Var. Adarna Report! Quand poursuivant le Parthe, et ravageant sa terre, En voulut a l’abri mettre ses plus chers gages, Ses fils encore enfants, qui par un sage avis. Passerent en Egypte, ou je les ai suivis. Essay! (1647-56) ^ Cleopatre etoit fille de Ptolemee Philometor. How To Handle Depression! Au temps dont il est ici parle, ce n’etoit pas son frere, mais son oncle Ptolemee Evergete II qui regnoit en Egypte. Boulder Essay! ^ Var. Photo Prompts! Changeant de bouche en bouche, au lieu de ver : tes, N’a porte jusqu’a nous que des obscurites. laonice. Essay! Sachez donc qu’en trois ans gagnant quatre batailles,

Tryphon nous reduisit a ces seules murailles, Les assiege, les bat ; et pour dernier effroi, Il s’y coule un faux bruit touchant la mort du Roi. Business Plan! (1647-56) La victoire le suit avec tant de furie, Qu’il se voit en deux ans maitre de la Syrie. Boulder Essay! (1647. 56) ^ Var, Dessus nos ennemis rejeta nos alarmes. Air Conditioning Business Plan! (1660-64) ^ Var. Essay! Termine enfin la guerre, et lui rend tout l’Etat. Ibong Report! (1647-56) ^ Var. Boulder! Ayant regne sept ans sans trouble et sans alarmes,

La soif de s’agrandir lui fait prendre les armes : Il attaque le Parthe, et se croit assez fort. Pour venger de son frere et la prise et la mort. Jusque dans ses Etats il lui porte la guerre ; Il s’y fait partout craindre a l’egal du tonnerre ; Il lui donne bataille, ou mille beaux exploits…. The Athesist! (1647-56) ^ Les editions de 1682 et de 1692 donnent : Il se veut retirer ; mais les premiers mots de la scene suivante montrent que c’est une faute. Essay! ^ Var. How To Depression! Mais d’un frere si cher, que les n?uds d’amitie. Font sur moi de ses maux rejaillir la moitie. Boulder! (1647-64) ^ Les editions de 1654 et de 1664 donnent seules rejaillir ; toutes les autres portent rejallir. Adarna Report Tagalog! ^ Var. Essay! S’il ne la preferoit a tout ce qu’elle donne, Qui renoncant pour elle a cet illustre rang, Et cette meme main qui me cede un empire. Business! (1647-56) ^ Var. Boulder Essay! Elle vaut a mes yeux tous les trones d’Asie. Ibong Book Report! (1647-56) ^ Var.

J’esperois que l’eclat qui sort d’une couronne. Vous laisseroit peu voir celui de sa personne. Boulder Essay! (1647-56) ^ Voyez ci-apres VAppendice, p. The Athesist! 510. Boulder! ^ Var. Plan! Cependant, aveugles dedans notre projet. Boulder! (1647-56) ^ Var. Byu Provo Essay! Et tout tombe en ma main, ou tout tombe en la votre. En vain notre amitie les vouloit partager, (1647-56) ^ Les editions de 1682 et de 1692 sont les seules qui, au lieu de votre, donnent ici notre, lecon adoptee par Voltaire ; l’impression de 1682 porte votre au vers 161, ou c’est une faute encore plus evidente. Essay! ^ C’est-a-dire un regret seducteur, mauvais conseiller. The Athesist! Comparez le vers 835 du Cid, tome III, p. Boulder Essay! 152. Writing! ^ Var. Boulder Essay! J’embrasse avecque vous ces nobles sentiments. The Athesist! (1647-56) ^ Var. Boulder! Mais, de grace, achevons l’histoire commencee. Ibong Adarna Tagalog! (1647-56) ^ Toutes les editions, jusqu’en 1660 inclusivement, portent trouve ou treuve, invariable. Boulder! ^ ar.

Trouve encor les appas qu’avoit treuve le pere. Air Conditioning Business Plan! (1667 et 52) Var. Essay! Trouve encor les appas qu’avoit trouve le pere. Business! (1654-56) ^ Var. Boulder! Et son nouvel amour la veut croire coupable. Admissions! (1647-56) ^ Var. Boulder Essay! Qui ne la veut plus voir qu’en implacable maitre. Admissions! (1647-56) ^ Var. Boulder Essay! Elle-meme leur dresse un embuche au passage. How To Handle Severe Depression! (1647 in-12 et 52-60) ^ Var. Boulder Essay! Contre l’Armenien qui court dessus ses terres. The Athesist! (1647-56) ^ Var.

D’abord qu’ils ont paru tous deux en cette cour, (1647-56) ^ Var. Essay! Je n’ai point encor vu qu’elle aime aucun des deux (a), (i 647-56)

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7 Reasons This Is An Excellent Resume For Someone Making A Career Change. Writing a resume can be a daunting task. And if you're changing careers or industries, it's even more challenging. When you're attempting to change careers, you're often going up against many other candidates who possess a more traditional (and regularly accepted) work history for the role or industry you're targeting, says Amanda Augustine, a career expert at essay TheLadders, an online job-matching service for professionals. But a standout resume will help you get noticed when you might otherwise be passed over. . In order to create an eye-catching resume that'll help you stand out from the severe depression competition, you'll have to look at all your experience and accolades in a different light, she says. Essay? You must evaluate your experience, education, and professional development and skills to determine what's considered important for your new career, and then you'll have to re-position or re-brand yourself. . Essay? To do this, you'll need to become well versed in your target industry's terminology so you can express your previous experience and skills in boulder terms that your new audience will understand and book report, appreciate, Augustine explains. That can take a lot of effort on essay the part of the job seeker; it may even require you to speak with people who work in your target field €” which you should be doing anyway €” to learn which of your skills are transferable and most prized. She says when you have a well-crafted document and an advocate in your corner, you're much more likely to succeed with your career transition. To get a clearer picture of what makes a resume stand out, we asked Augustine to create a sample of an excellent one for a professional changing careers. . Ibong Adarna Report? While your resume may look different depending on the job or industry you're targeting, the one below from essay, someone hoping to transition from HR to sales should serve as a useful guide: Skye Gould/Business Insider. What makes this an excellent resume for someone transitioning careers or industries?

Augustine outlines the following reasons: 1. The job seeker's new career objective is clear. Book Tagalog? . Boulder? If you want to change careers, it's best to have your new job goal well-defined, as this will dictate how you reposition your experience and which qualifications you decide to highlight in your new resume, Augustine says. . 2. This resume focuses on byu provo admissions the skills, achievements, and qualifications that are most relevant to the job seeker's new career track. . While HR and sales may not seem like similar career tracks, many of the boulder essay skills leveraged by recruiters can be transferable to a sales or marketing career, she explains. It's important to identify which of your skill sets are valuable to another field, and in what capacity. I can rattle off a list of common skills that are easily transferable to a variety industries and porphyria's lover essay, functions €” problem-solving, strategic thinking, strong written or oral communication, people management, innovation, negotiation, etc. €” but it gets trickier when you're considering a switch from a very specialized role to a completely different field. In these cases, talk to people who work in the industries that interest you. Once they have a good understanding of your background and strengths, they'll be able to provide insight into which roles in their field might be relevant to you.

3. This resume sells what the job seeker has to offer. Boulder Essay? . Hazel is a technical recruiter seeking a position selling recruiting software to corporations, so her extensive knowledge of the recruitment process and her experience using and training others on various social recruiting platforms and porphyria's, applicant tracking systems work is emphasized in her professional summary and essay, highlighted throughout the rest of her resume. 4. The job seeker's experience is repackaged into terms that her target prospective employers will understand. . Wherever possible, this job seeker's experience was translated into severe depression, sales terminology, says Augustine. For example, the boulder terms 'clients' or 'internal clients' were used to describe the air conditioning business hiring managers. Candidates were turned into prospects or potential leads. In her list of core competencies, 'Hazel' used sales keywords such as 'lifecycle management' and 'pipeline management,' leaving out the terms that would make these competencies recruiter-specific (i.e. 'recruitment process lifecycle' and 'candidate pipeline'). Boulder? . Every field has its own acronyms and porphyria's, terminology. It's your job to figure out boulder essay, how to translate your experience and past successes into terms that resonate with your new target audience. Subscribe to industry-specific publications, conduct informational interviews, and start attending events that are relevant to your target field to how to depression, gain this insight, and boulder essay, update your resume accordingly.

5. Porphyria's Lover Essay? This resume is boulder essay concise and only includes relevant information. . Even though the job seeker has over six years of experience and has worked in at least three positions, her resume is how to handle severe depression only one page long. Boulder Essay? Her earlier positions only contain small blurbs about her work with a couple achievements highlighted, Augustine notes. Rather than listing out a laundry list of your skills and experience, carefully select the accomplishments and responsibilities that will support your current career objectives. 6. The job seeker's major contributions and achievements are quantified . For Creative Writing? . Include numbers whenever possible, whether you're describing the essay size of your budget, the number of porphyria's lover essay events you helped organize, or the boulder essay number of people you managed, to the athesist, demonstrate your value to the employer. 7. The job seeker included non-work related skills and activities. . Hazel listed her membership in Toastmasters, since employers value good communication skills in boulder essay their sales employees. Showcase any memberships to for creative writing, professional associations, volunteer work, internships, or other extracurricular activities that allowed you to essay, either leverage relevant skills or exposed you to your target field or industry, Augustine says.. SEE ALSO: This Is An Ideal Resume For A Mid-Level Employee.

NOW WATCH: 7 smart questions to ask at the end of every job interview. Recommended For You Powered by Sailthru. 7 Reasons This Is An Excellent Resume For Someone Making A Career Change.

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essay self reliance If you'd like to make a comment on this article, go here: This is the full text of Ralph Waldo Emerson's essay, Self-Reliance . Emerson uses several words that are not in common use today. You'll find the definitions of those words by simply clicking on boulder them (they are underlined). Self-Reliance was a revelation in its day and it is completely relevant today. Ibong! If you have trouble understanding what Ralph Waldo Emerson has written, read this first: Self-Reliance Translated Into Modern English . I read the other day some verses written by an eminent painter which were original and not conventional. Always the essay, soul hears an admonition in such lines, let the subject be what it may.

The sentiment they instill is of more value than any thought they may contain. Photo Prompts! To believe your own thought, to believe that what is true for you in your private heart is true for all men, #151; that is genius. Essay! Speak your latent conviction, and it shall be the the athesist, universal sense; for always the inmost becomes the outmost #151; and our first thought is rendered back to us by the trumpets of the Last Judgement. Familiar as the voice of the mind is to each, the essay, highest merit we ascribe to Moses, Plato and Milton is that they set at naught books and byu provo admissions, traditions, and spoke not what men, but what they thought. A man should learn to detect and watch that gleam of light which flashes across his mind from within, more than the luster of the firmament of boulder essay, bards and how to depression, sages.

Yet he dismisses without notice his thought, because it is his. Boulder! In every work of genius we recognize our own rejected thoughts; they come back to us with a certain alienated majesty. Great works of art have no more affecting lesson for us than this. Byu Provo Essay! They teach us to abide by our spontaneous impression with good-humored inflexibility then most when the whole cry of voices is on the other side. Else tomorrow a stranger will say with masterly good sense precisely what we have thought and felt all the time, and we shall be forced to take with shame our own opinion from another. There is boulder essay a time in every man's education when he arrives at the conviction that envy is air conditioning plan ignorance; that imitation is suicide; that he must take himself for better for worse as his portion; that though the wide universe is full of good, no kernel of nourishing corn can come to him but through his toil bestowed on the plot of ground which is given him to boulder till. The power which resides in him is new in the athesist, nature, and none but he knows what that is which he can do, nor does he know until he has tried.

Not for nothing one face, one character, one fact, makes much impression on him, and another none. It is essay not without pre-established harmony, this sculpture in the memory. How To Severe! The eye was placed where one ray should fall, that it might testify of boulder essay, that particular ray. Bravely let him speak the utmost syllable of his confession. We but half express ourselves, and are ashamed of that divine idea which each of us represents. It may be safely trusted as proportionate and of good issues, so it be faithfully imparted, but God will not have his work made manifest by cowards. It needs a divine man to exhibit anything divine. A man is relieved and gay when he has put his heart into his work and done his best; but what he has said or done otherwise shall give him no peace. It is a deliverance which does not deliver. In the ibong adarna report, attempt his genius deserts him; no muse befriends; no invention, no hope.

Trust thyself: every heart vibrates to that iron string. Accept the place the divine providence has found for you, the society of your contemporaries, the boulder essay, connection of events. Great men have always done so, and confided themselves childlike to the genius of their age, betraying their perception that the Eternal was stirring at their heart, working through their hands, predominating in all their being. And we are now men, and must accept in the highest mind the same transcendent destiny; and not pinched in a corner, not cowards fleeing before a revolution, but redeemers and benefactors, pious aspirants to be noble clay under the Almighty effort let us advance on Chaos and the dark. What pretty oracles nature yields us on this text in the face and behavior of children, babes, and even brutes. That divided and rebel mind, that distrust of a sentiment because our arithmetic has computed the strength and means opposed to our purpose, these have not. Their mind being whole, their eye is as yet unconquered, and how to severe, when we look in their faces, we are disconcerted. Infancy conforms to nobody; all conform to it; so that one babe commonly makes four or five out of the adults who prattle and pray to it. So God has armed youth and puberty and manhood no less with its own piquancy and charm, and made it enviable and gracious and its claims not to be put by, if it will stand by itself. Do not think the youth has no force, because he cannot speak to you and me. Boulder Essay! Hark! in the next room who spoke so clear and emphatic?

It seems he knows how to speak to his contemporaries. Good Heaven! it is he! it is that very lump of bashfulness and phlegm which for weeks has done nothing but eat when you were by, but now rolls out these words like bell-strokes. It seems he knows how to speak to his contemporaries. Bashful or bold then, he will know how to make us seniors very unnecessary. The nonchalance of boys who are sure of a dinner, and would disdain as much as a lord to do or say aught to lover conciliate one, is the healthy attitude of human nature.

How is a boy the master of society; independent, irresponsible, looking out from his corner on such people and facts as pass by, he tries and sentences them on their merits, in the swift, summary way of boys, as good, bad, interesting, silly, eloquent, troublesome. Boulder! He cumbers himself never about consequences, about interests; he gives an independent, genuine verdict. You must court him; he does not court you. But the man is as it were clapped into jail by his consciousness. As soon as he has once acted or spoken with éclat he is a committed person, watched by the sympathy or the hatred of hundreds, whose affections must now enter into his account. There is no Lethe for this. Ah, that he could pass again into his neutral, godlike independence! Who can thus lose all pledge and, having observed, observe again from the same unaffected, unbiased, unbribable, unaffrighted innocence, must always be formidable, must always engage the poet's and the man's regards. Photo Prompts! Of such an immortal youth the force would be felt. He would utter opinions on boulder all passing affairs, which being seen to be not private but necessary, would sink like darts into the ear of men and put them in fear. These are the voices which we hear in byu provo, solitude, but they grow faint and inaudible as we enter into the world.

Society everywhere is in a conspiracy against the manhood of every one of its members. Society is a joint-stock company, in boulder, which the members agree for the better securing of his bread to each shareholder, to surrender the liberty and culture of the adarna report, eater. The virtue in most request is conformity. Self-reliance is its aversion. It loves not realities and creators, but names and customs. Whoso would be a man, must be a non-conformist. He who would gather immortal palms must not be hindered by the name of goodness, but must explore if it be goodness. Nothing is at boulder essay last sacred but the integrity of your own mind.

Absolve you to yourself, and you shall have the suffrage of the world. Plan! I remember an answer which when quite young I was prompted to essay make a valued adviser who was wont to importune me with the dear old doctrines of the church. On my saying, What have I to do with the sacredness of traditions, if I live wholly from within? my friend suggested, #151; But these impulses may be from below, not from plan above. I replied, 'They do not seem to boulder me to be such; but if I am the devil's child, I will live then from the devil.' No law can be sacred to photo prompts for creative me but that of my nature. Good and bad are but names very readily transferable to boulder that or this; the only right is what is after my constitution; the only wrong what is against it. Lover! A man is to boulder carry himself in the presence of business plan, all opposition as if every thing were titular and ephemeral but he. I am ashamed to boulder think how easily we capitulate to badges and prompts writing, names, to large societies and dead institutions.

Every decent and well-spoken individual affects and essay, sways me more than is right. Adarna Book! I ought to go upright and vital, and speak the rude truth in all ways. If malice and vanity wear the coat of philanthropy, shall that pass? If an angry bigot assumes this bountiful cause of Abolition, and comes to boulder essay me with his last news from ibong book Barbados, why should I not say to him, 'Go love thy infant; love thy wood-chopper; be good-natured and modest; have that grace; and never varnish your hard, uncharitable ambition with this incredible tenderness for black folk a thousand miles off. Thy love afar is spite at home.' Rough and graceless would be such a greeting, but truth is handsomer than the boulder essay, affectation of love. Your goodness must have some edge to the athesist it, #151; else it is none. The doctrine of hatred must be preached, as the counteraction of the boulder, doctrine of lover essay, love, when that pules and whines. I shun father and mother and essay, wife and admissions, brother when my genius calls me. I would write on the lintels of the boulder essay, door-post, Whim. I hope it is somewhat better than whim at lover essay last, but we cannot spend the day in explanation.

Expect me not to show cause why I seek or why exclude company. Boulder! Then, again, do not tell me, as a good man did today, of my obligation to put all poor men in the athesist, good situations. Are they my poor? I tell thee thou foolish philanthropist that I grudge the dollar, the dime, the cent I give to essay such men as do not belong to me and to whom I do not belong. There is a class of byu provo, persons to whom by all spiritual affinity I am bought and sold; for them I will go to prison if need be; but your miscellaneous popular charities; the education at the college of fools; the building of meeting-houses to the vain end to which many now stand; alms to sots, and the thousandfold Relief Societies; though I confess with shame I sometimes succumb and give the dollar, it is a wicked dollar, which by-and-by I shall have the manhood to withhold. Virtues are, in the popular estimate, rather the exception than the rule. There is the man and his virtues. Men do what is called a good action, as some piece of courage or charity, much as they would pay a fine in expiation of daily non-appearance on parade. Their works are done as an apology or extenuation of their living in boulder, the world, #151; as invalids and the insane pay a high board.

Their virtues are penances. I do not wish to expiate, but to adarna report tagalog live. My life is not an apology, but a life. It is for boulder essay itself and business, not for a spectacle. I much prefer that it should be of a lower strain, so it be genuine and equal, than that it should be glittering and unsteady. Essay! I wish it to be sound and sweet, and not to need diet and bleeding. My life should be unique; it should be an alms, a battle, a conquest, a medicine. I ask primary evidence that you are a man, and refuse this appeal from the man to his actions. I know that for myself it makes no difference whether I do or forbear those actions which are reckoned excellent. Admissions Essay! I cannot consent to pay for a privilege where I have intrinsic right. Few and mean as my gifts may be, I actually am, and do not need for my own assurance or the boulder, assurance of my fellows any secondary testimony.

What I must do is all that concerns me, not what the people think. This rule, equally arduous in porphyria's, actual and in intellectual life, may serve for the whole distinction between greatness and meanness. It is the harder because you will always find those who think they know what is your duty better than you know it. It is easy in the world to live after the essay, world's opinion; it is easy in solitude to the athesist live after our own; but the great man is he who in the midst of the crowd keeps with perfect sweetness the independence of solitude. The objection to boulder conforming to porphyria's usages that have become dead to you is boulder essay that it scatters your force. It loses your time and blurs the impression of your character. If you maintain a dead church, contribute to how to severe depression a dead Bible-Society, vote with a great party either for the Government or against it, spread your table like base housekeepers, #151; under all these screens I have difficulty to detect the boulder, precise man you are. And of course so much force is withdrawn from your proper life. Porphyria's! But do your thing, and I shall know you.

Do your work, and you shall reinforce yourself. Boulder Essay! A man must consider what a blindman's-buff is this game of the athesist, conformity. Essay! If I know your sect I anticipate your argument. I hear a preacher announce for photo prompts for creative his text and topic the expediency of one of the institutions of his church. Boulder! Do I not know beforehand that not possibly can he say a new and spontaneous word? Do I not know that with all this ostentation of examining the depression, grounds of the institution he will do no such thing? Do I not know that he is pledged to himself not to look but at one side, the permitted side, not as a man, but as a parish minister? He is a retained attorney, and these airs of the bench are the emptiest affectation. Boulder! Well, most men have bound their eyes with one or another handkerchief, and attached themselves to some one of these communities of opinion. This conformity makes them not false in a few particulars, authors of a few lies, but false in all particulars. Their every truth is not quite true.

Their two is not the real two, their four not the real four: so that every word they say chagrins us and we know not where to begin to byu provo essay set them right. Meantime nature is not slow to equip us in the prison-uniform of the party to which we adhere. We come to wear one cut of face and boulder, figure, and acquire by degrees the prompts, gentlest asinine expression. Essay! There is a mortifying experience in particular, which does not fail to wreak itself also in the general history; I mean the foolish face of praise, the forced smile which we put on in company where we do not feel at ease, in porphyria's lover essay, answer to conversation which does not interest us. The muscles, not spontaneously moved but moved by a low usurping willfulness, grow tight about the outline of the face, and boulder essay, make the most disagreeable sensation; a sensation of rebuke and how to handle depression, warning which no brave young man will suffer twice. For non-conformity the world whips you with its displeasure. And therefore a man must know how to estimate a sour face. The bystanders look askance on him in the public street or in the friend's parlor.

If this aversion had its origin in the contempt and resistance like his own he might well go home with a sad countenance; but the essay, sour face of the multitude, like their sweet faces, have no deep cause #151; disguise no god, but are put on and off as the wind blows and a newspaper directs. Yet is the discontent of the multitude more formidable than that of the senate and the college. It is business easy enough for a firm man who knows the world to brook the rage of the cultivated classes. Their rage is decorous and prudent, for boulder essay they are timid, as being very vulnerable themselves. But when to their feminine rage the indignation of the people is added, when the ignorant and the poor are aroused, when the unintelligent brute force that lies at how to the bottom of society is made to growl and mow, it needs the habit of boulder, magnanimity and religion to treat it godlike as a trifle of no concernment. The other terror that scares us from self-trust is our consistency; a reverence for our past act or word because the writing, eyes of others have no other data for essay computing our orbit than our past acts, and plan, we are loath to disappoint them. But why should you keep your head over your shoulder? Why drag about this monstrous corpse of essay, your memory, lest you contradict somewhat you have stated in this or that public place? Suppose you should contradict yourself; what then?

It seems to be a rule of wisdom never to rely on your memory alone, scarcely even in acts of pure memory, but to bring the past for judgment into the thousand-eyed present, and adarna report, live ever in a new day. Trust your emotion. In your metaphysics you have denied personality to the Deity, yet when the devout motions of the soul come, yield to them heart and boulder, life, though they should clothe God with shape and color. Leave your theory, as Joseph his coat in the hands of the harlot, and flee. A foolish consistency is the hobgoblin of little minds, adored by little statesmen and philosophers and divines. With consistency a great soul has simply nothing to do. Business Plan! He may as well concern himself with his shadow on the wall. Boulder! Out upon your guarded lips!

Sew them up with pockthread, do. Else if you would be a man speak what you think today in words as hard as cannon balls, and tomorrow speak what tomorrow thinks in hard words again, though it contradict every thing you said today. Ah, then, exclaim the aged ladies, you shall be sure to essay be misunderstood! Misunderstood! It is boulder a right fool's word.

Is it so bad then to be misunderstood? Pythagoras was misunderstood, and Socrates and Jesus, and porphyria's lover, Luther, and boulder, Copernicus, and Galileo, and Newton, and every pure and wise spirit that ever took flesh. Admissions Essay! To be great is to be misunderstood. I suppose no man can violate his nature. All the sallies of his will are rounded in by the boulder essay, law of his being, as the inequalities of the Andes and Himmaleh are insignificant in the curve of the sphere. Nor does it matter how you gauge and try him.

A character is like an acrostic or Alexandrian stanza; #151; read it forward, backward, or across, it still spells the same thing. In this pleasing contrite wood-life which God allows me, let me record day by day my honest thought without prospect or retrospect, and, I cannot doubt, it will be found to be symmetrical, though I mean it not and see it not. Book! My book should smell of pines and resound with the hum of insects. The swallow over my window should interweave that thread or straw he carries in his bill into my web also. We pass for what we are. Character teaches above our wills. Men imagine that they communicate their virtue or vice only by boulder essay, overt actions, and do not see that virtue or vice emit a breath every moment.

Fear never but you shall be consistent in whatever variety of depression, actions, so they each be honest and natural in their hour. For of one will, the actions will be harmonious, however unlike they seem. Boulder! These varieties are lost sight of when seen at a little distance, at a little height of thought. Adarna Book Tagalog! One tendency unites them all. Boulder! The voyage of the best ship is a zigzag line of a hundred tacks. This is only microscopic criticism. See the line from a sufficient distance, and it straightens itself to the average tendency. Your genuine action will explain itself and will explain your other genuine actions.

Your conformity explains nothing. Act singly, and what you have already done singly will justify you now. Greatness always appeals to the future. If I can be great enough now to do right and scorn eyes, I must have done so much right before as to defend me now. Be it how it will, do right now. Always scorn appearances and you always may. Ibong Adarna Book Report! The force of character is cumulative.

All the foregone days of virtue work their health into boulder, this. Porphyria's Essay! What makes the majesty of the heroes of the boulder essay, senate and the field, which so fills the the athesist, imagination? The consciousness of a train of great days and victories behind. There they all stand and shed an united light on the advancing actor. Essay! He is attended as by a visible escort of angels to every man's eye. That is it which throws thunder into Chatham's voice, and dignity into how to severe depression, Washington's port, and essay, America into Adam's eye. Honor is venerable to us because it is no ephemeris. Ibong Book! It is always ancient virtue.

We worship it today because it is boulder not of today. We love it and pay it homage because it is not a trap for our love and the athesist, homage, but is self-dependent, self-derived, and therefore of an old and essay, immaculate pedigree, even if shown in a young person. I hope in these days we have heard the last of conformity and consistency. Admissions! Let the words be gazetted and ridiculous henceforward. Instead of the essay, gong for dinner, let us hear a whistle from the Spartan fife. Let us bow and apologize never more. A great man is coming to eat at my house. I do not wish to please him; I wish that he should wish to please me.

I will stand here for humanity, and though I would make it kind, I would make it true. Let us affront and admissions, reprimand the smooth mediocrity and essay, squalid contentment of the times, and hurl in the face of custom and trade and office, the ibong adarna, fact which is the boulder essay, upshot of all history, that there is a great responsible Thinker and severe, Actor moving wherever moves a man; that a true man belongs to no other time or place, but is the center of things. Where he is, there is nature. He measures you and all men and all events. You are constrained to boulder essay accept his standard. Ordinarily, every body in society reminds us of somewhat else, or of some other person.

Character, reality, reminds you of nothing else; it takes place of the whole creation. The man must be so much that he must make all circumstances indifferent #151; put all means into the shade. This all great men are and do. Every true man is a cause, a country, and photo for creative, an age; requires infinite spaces and numbers and time fully to accomplish his thought; #151; and posterity seem to follow his steps as a procession. A man Caesar is born, and for ages after we have a Roman Empire. Christ is boulder essay born, and millions of minds so grow and cleave to his genius that he is confounded with virtue and the possible of man. An institution is the lengthened shadow of one man; as, the Reformation, of ibong book report, Luther; Quakerism, of Fox; Methodism, of Wesley; Abolition, of Clarkson. Scipio, Milton called the height of Rome; and all history resolves itself very easily into the biography of a few stout and earnest persons.

Let a man then know his worth, and boulder, keep things under his feet. Let him not peep or steal, or skulk up and book tagalog, down with the air of a charity boy, a bastard, or an interloper in essay, the world which exists for him. But the man in the street, finding no worth in himself which corresponds to the force which built a tower or sculptured a marble god, feels poor when he looks on business plan these. Boulder! To him a palace, a statue, or a costly book have an alien and forbidding air, much like a gay equipage, and seem to say like that, Who are you, sir? Yet they all are his, suitors for his notice, petitioners to his faculties that they will come out and take possession. The picture waits for my verdict; it is not to command me, but I am to settle its claims to praise. That popular fable of the sot who was picked up dead drunk in the street, carried to the duke's bed, and, on his waking, treated with all obsequious ceremonies like the duke, and assured that he had been insane #151; owes its popularity to the fact that it symbolizes so well the state of man, who is in the world a sort of sot, but now and then wakes up, exercises his reason and byu provo admissions, finds himself a true prince. Our reading is mendicant and boulder essay, sycophantic.

In history our imagination makes fools of us, plays us false. Kingdom and lordship, power and estate, are a gaudier vocabulary than private John and Edward in a small house and common day's work: but the things of byu provo essay, life are the boulder, same to both: the sum total of both is the same. The Athesist! Why all this deference to boulder Alfred and Scanderbeg and Gustavus? Suppose they were virtuous, did they wear out virtue? As great a stake depends on your private act today as followed their public and renowned steps. When private men shall act with original views, the luster will be transferred from the the athesist, actions of kings to those of gentlemen. The world has indeed been instructed by its kings, who have so magnetized the eyes of nations. Boulder Essay! It has been taught by this colossal symbol the mutual reverence that is due from man to man. The joyful loyalty with which men have everywhere suffered the admissions, king, the noble, or the great proprietor to boulder essay walk among them by a law of photo prompts writing, his own, make his own scale of essay, men and things, and air conditioning plan, reverse theirs, pay for benefits not with money but with honor, and represent the Law in essay, his person, was the hieroglyphic by which they obscurely signified their consciousness of their own right and ibong adarna tagalog, comeliness, the right of every man. The magnetism which all original action exerts is explained when we inquire the boulder essay, reason of self-trust. Who is the Trustee?

What is the aboriginal Self, on which a universal reliance may be grounded? What is the nature and power of that science-baffling star, without parallax, without calculable elements, which shoots a ray of handle, beauty even into trivial and boulder, impure actions, if the least mark of independence appear? The inquiry leads us to essay that source, at once the essence of genius, the essence of virtue, and essay, the essence of life, which we call Spontaneity or Instinct. We denote this primary wisdom as Intuition, whilst all later teachings are tuitions. In that deep force, the last fact behind which analysis cannot go, all things find their common origin. Air Conditioning Plan! For the sense of being which in calm hours rises, we know not how, in the soul, is not diverse from things, from space, from light, from time, from man, but one with them and preceedeth obviously from the same source whence their life and being also preceedeth. We at first share the life by which things exist and afterwards see them as appearances in nature and forget that we have shared their cause. Here is the fountain of action and the fountain of thought.

Here are the lungs of that inspiration which giveth man wisdom, of that inspiration of man which cannot be denied without impiety and boulder, atheism. We lie in business plan, the lap of boulder essay, immense intelligence, which makes us organs of its activity and receivers of its truth. When we discern justice, when we discern truth, we do nothing of ourselves, but allow a passage to its beams. If we ask whence this comes, if we seek to pry into the soul that causes #151; all metaphysics, all philosophy is at fault. Its presence or absence is all we can affirm. Every man discerns between the voluntary acts of his mind and his involuntary perceptions. And to byu provo admissions his involuntary perceptions he knows a perfect respect is due. Boulder Essay! He may err in the athesist, the expression of them, but he knows that these things are so, like day and night, not to be disputed. All my willful actions and acquisitions are but roving; #151; the most trivial reverie, the faintest native emotion, are domestic and divine.

Thoughtless people contradict as readily the statement of perceptions as of opinions, or rather much more readily; for they do not distinguish between perception and notion. They fancy that I choose to see this or that thing. But perception is not whimsical, but fatal. If I see a trait, my children will see it after me, and in course of time all mankind, #151; although it may chance that no one has seen it before me. For my perception of it is as much a fact as the sun. The relations of the soul to the divine spirit are so pure that it is profane to seek to boulder interpose helps. It must be that when God speaketh he should communicate, not one thing, but all things; should fill the world with his voice; should scatter forth light, nature, time, souls, from the severe depression, center of the present thought; and essay, new date and new create the whole. Whenever a mind is simple and receives a divine wisdom, then old things pass away, #151; means, teachers, texts, temples fall; it lives now, and absorbs past and future into the present hour.

All things are made sacred by relation to it, #151; one thing as much as another. Prompts Writing! All things are dissolved to boulder essay their center by business, their cause, and in boulder, the universal miracle petty and particular miracles disappear. This is and must be. If therefore a man claims to know and speak of God and carries you backward to the phraseology of some old mouldered nation in another country, in another world, believe him not. Is the acorn better than the oak which is its fullness and completion?

Is the parent better than the child into whom he has cast his ripened being? Whence then is the athesist this worship of the past? The centuries are conspirators against the sanity and majesty of the soul. Time and space are but physiological colors which the eye maketh, but the soul is light; where it is, is day; where it was, is night; and history is an impertinence and an injury if it be any thing more than a cheerful apologue or parable of my being and becoming. Man is timid and apologetic; he is no longer upright; he dare not say 'I think,' 'I am,' but quotes some saint or sage. He is ashamed before the blade of grass or the blowing rose. These roses under my window make no reference to former roses or to better ones; they are for what they are; they exist with God today. There is essay no time to them. Photo For Creative Writing! There is simply the rose; it is perfect in every moment of its existence. Before a leaf-bud has burst, its whole life acts: in the full-blown flower there is no more; in the leafless root there is no less.

Its nature is essay satisfied and how to severe, it satisfies nature in all moments alike. There is boulder not time to it. But man postpones or remembers; he does not live in photo writing, the present, but with reverted eye laments the essay, past, or, heedless of the riches that surround him, stands on tiptoe to foresee the future. He cannot be happy and strong until he too lives with nature in the present, above time. This should be plain enough. Yet see what strong intellects dare not yet hear God himself unless he speak the phraseology of I know not what David, or Jeremiah, or Paul. We shall not always set so great a price on a few texts, on a few lives. Ibong Book Report! We are like children who repeat by rote the sentences of grandames and tutors, and as they grow older, of the men of essay, talents and character they chance to the athesist see, #151; painfully recollecting the boulder, exact words they spoke; afterwards, when they come into the point of view which those who uttered these sayings, they understand them and are willing to let the how to handle severe, words go; for at any time they can use words as good when occasion comes.

So was it with us, so will it be if we proceed. If we live truly, we shall see truly. It is as easy for the strong man to boulder be strong, as it is for the weak to admissions be weak. Boulder Essay! When we have new perception, we shall gladly disburden the plan, memory of its hoarded treasures as old rubbish. When a man lives with God, his voice shall be as sweet as the murmur of the brook and essay, the rustle of the photo for creative writing, corn. And now at last the essay, highest truth on this subject remains unsaid; probably cannot be said; for all that we say is the far off remembering of the intuition. That thought, by what I can now nearest approach to say it, is the athesist this.

When good is near you, when you have life in yourself, #151; it is essay not by any known or appointed way; you shall not discern the lover essay, footprints of another; you shall not see the boulder essay, face of man; you shall not hear any name; #151; the way, the thought, the good, shall be wholly strange and new. It shall exclude all other being. Essay! You take the essay, way from man, not to man. All persons that ever existed are its fugitive ministers. There shall be no fear in it. Fear and lover essay, hope are alike beneath it. It asks nothing. Essay! There is somewhat low even in hope. We are then in vision.

There is porphyria's essay nothing that can be called gratitude, nor properly joy. The soul is raised over passion. It seeth identity and eternal causation. Boulder Essay! It is a perceiving that Truth and Right are. Ibong Adarna Report! Hence it becomes a Tranquillity out of the knowing that all things go well. Vast spaces of nature; the Atlantic Ocean, the South Sea; vast intervals of boulder, time, years, centuries, are of no account. Porphyria's! This which I think and feel underlay that former state of life and circumstances, as it does underlie my present and will always all circumstances, and what is called life and what is called death. Life only avails, not the having lived. Power ceases in the instant of repose; it resides in the moment of transition from a past to a new state, in the shooting of a gulf, in boulder essay, the darting to an aim. This one fact the world hates, that the business, soul becomes; for that forever degrades the past; turns all riches to poverty, all reputation to a shame; confounds the saint with the rogue; shoves Jesus and Judas equally aside. Why then do we prate of self-reliance?

Inasmuch as the soul is present there will be power not confident but agent. To talk of essay, reliance is a poor external way of speaking. Porphyria's Lover Essay! Speak rather of that which relies because it works and is. Essay! Who has more soul than I masters me, though he should not raise his finger. Round him I must revolve by photo prompts for creative writing, the gravitation of spirits. Who has less I rule with like facility. We fancy it rhetoric when we speak of eminent virtue. We do not yet see that virtue is Height, and that a man or a company of men, plastic and permeable to principles, by the law of nature must overpower and ride all cities, nations, kings, rich men, poets, who are not. This is the ultimate fact which we so quickly reach on this, as on every topic, the resolution of all into the ever-blessed ONE.

Virtue is the governor, the creator, the boulder essay, reality. All things real are so by so much virtue as they contain. Hardship, husbandry, hunting, whaling, war, eloquence, personal weight, are somewhat, and engage my respect as examples of the soul's presence and impure action. I see the same law working in nature for conservation and growth. The poise of a planet, the bended tree recovering itself from the photo for creative, strong wind, the vital resources of every animal and vegetable, are also demonstrations of the self-sufficing and therefore self-relying soul. All history, from its brightest to its trivial passage is the various record of boulder, this power. Thus all concentrates; let us not rove; let us sit at home with the cause. Let us stun and lover, astonish the intruding rabble of men and books and institutions by a simple declaration of the essay, divine fact.

Bid them take the shoes from off their feet, for God is here within. Let our simplicity judge them. and our docility to our own law demonstrate the ibong adarna tagalog, poverty of nature and fortune beside our native riches. But now we are a mob. Man does not stand in essay, awe of men, nor is the soul admonished to stay at home, to put itself in communication with the internal ocean, but it goes abroad to byu provo beg a cup of water of the urns of boulder essay, men. We must go alone.

Isolation must precede true society. I like the silent church before the service begins, better than any preaching. How far off, how cool, how chaste the persons look, begirt each one with a precinct or sanctuary. So let us always sit. Why should we assume the how to handle severe, faults of our friend, or wife, or father, or child, because they sit around our hearth, or are said to have the essay, same blood? All men have my blood and I have all men's. How To Severe Depression! Not for that will I adopt their petulance or folly, even to the extent of being ashamed of it. But your isolation must not be mechanical, but spiritual, that is, must be elevation. Essay! At times the porphyria's essay, whole world seems to be in conspiracy to boulder importune you with emphatic trifles.

Friend, client, child, sickness, fear, want, charity, all knock at once at byu provo essay thy closet door and say, 'Come out boulder essay unto us,' #151; Do not spoil thy soul; do not all descend; keep thy state; stay at home in thine own heaven; come not for a moment into their facts, into their hubbub of conflicting appearances but let in the light of thy law on their confusion. The power men possess to annoy me I give them by weak curiosity. No man can come near me but through my act. What we love that we have, but by writing, desire we bereave ourselves of the love. If we cannot at once rise to the sanctities of essay, obedience and faith, let us at least resist our temptations, let us enter into a state of porphyria's lover, war and wake Thor and Woden, courage and constancy, in our Saxon breasts. This is to be done in our smooth times by speaking the essay, truth. Byu Provo Admissions! Check this lying hospitality and lying affection. Live no longer to the expectation of these deceived and deceiving people with whom we converse. Say to boulder essay them, O father, O mother, O wife, O brother, O friend, I have lived with you after appearances hitherto. Porphyria's Lover Essay! Henceforward I am the truth's. Be it known unto you that henceforward I obey no law less than the eternal law.

I will have no covenants but proximities. I shall endeavor to essay nourish my parents, to support my family, to be the chaste husband of one wife, #151; but these relations I must fill after a new and unprecedented way. I appeal from your customs. I must be myself. I cannot break myself any longer for you, or you. If you can love me for what I am, we shall be the happier. If you cannot, I will still seek to deserve that you should. I must be myself. I will not hide my tastes or aversions. I will so trust that what is deep is holy, that I will do strongly before the sun and prompts for creative writing, moon whatever inly rejoices me and boulder essay, the heart appoints. If you are noble, I will love you; if you are not, I will not hurt you and myself by hypocritical attentions.

If you are true, but not in the same truth with me, cleave to your companions; I will seek my own. I do this not selfishly but humbly and truly. It is alike your interest, and mine, and all men's, however long we have dwelt in lies, to live in truth. Does this sound harsh today? You will soon love what is essay dictated by your nature as well as mine, and if we follow the truth it will bring us out essay safe at last. #151; But so may you give these friends pain. Yes, but I cannot sell my liberty and photo writing, my power, to save their sensibility. Boulder! Besides, all persons have their moments of reason, when they look out into the region of absolute truth; then will they justify me and do the same thing. The populace think that your rejection of popular standards is a rejection of all standard, and mere antinomianism; and how to severe depression, the bold sensualist will use the boulder, name of philosophy to gild his crimes. But the law of consciousness abides.

There are two confessionals, in one or the other of which we must be shriven. You may fulfill your round of duties by clearing yourself in the direct, or in the reflex way. Consider whether you have satisfied your relations to father, mother, cousin, neighbor, town, cat, and dog; whether any of these can upbraid you. But I may also neglect this reflex standard and absolve me to myself. I have my own stern claims and perfect circle. Handle Severe Depression! It denies the name of duty to many offices that are called duties. Boulder! But if I can discharge its debts it enables me to dispense with the porphyria's lover essay, popular code. If any one imagines that this law is boulder essay lax, let him keep its commandment one day. And truly it demands something godlike in him who has cast off the common motives of porphyria's essay, humanity and has ventured to trust himself for boulder essay a task-master.

High be his heart, faithful his will, clear his sight, that he may in good earnest be doctrine, society, law, to himself, that a simple purpose may be to him as strong as iron necessity is to others. If any man consider the book, present aspects of what is called by distinction society, he will see the boulder, need of these ethics. The sinew and heart of man seem to be drawn out, and we are become timorous desponding whimperers. We are afraid of air conditioning, truth, afraid of fortune, afraid of death, and afraid of each other. Our age yields no great and perfect persons. We want men and women who shall renovate life and our social state, but we see that most natures are insolvent; cannot satisfy their own wants, have an ambition out of all proportion to their practical force, and so do lean and beg day and night continually. Our housekeeping is mendicant, our arts, our occupation, our marriages, our religion we have not chosen, but society has chosen for boulder us. We are parlor soldiers.

The rugged battle of fate, where strength is born, we shun. If our young men miscarry in their first enterprises they lose all heart. If the young merchant fails, men say he is air conditioning business ruined. Boulder Essay! If the finest genius studies at one of our colleges and is not installed in an office within one year afterwards in the cities or suburbs of Boston or New York, it seems to his friends and to himself that he is right in being disheartened and in photo writing, complaining the rest of his life. A sturdy lad from New Hampshire or Vermont, who in turn tries all the essay, professions, who teams it, farms it, peddles, keeps a school, preaches, edits a newspaper, goes to Congress, buys a township, and so forth, in successive years, and always like a cat falls on his feet, is byu provo worth a hundred of essay, these city dolls. He walks abreast with his days and air conditioning business, feels no shame in not studying a profession, for he does not postpone his life, but lives already. He has not one chance, but a hundred chances. Let a stoic arise who shall reveal the resources of boulder, man and tell men they are not leaning willows, but can and air conditioning, must detach themselves; that with the exercise of self-trust, new powers shall appear; that a man is the word made flesh, born to shed healing to the nations, that he should be ashamed of boulder, our compassion, and that the moment he acts from himself, tossing the laws, the books, idolatries and customs out of the window, #151; we pity him no more but thank and revere him; #151; and that teacher shall restore the life of man to splendor and make his name dear to all History. It is easy to see that a greater self-reliance #151; a new respect for the divinity in man #151; must work a revolution in all the offices and relations of men; in their religion; in their education; in their pursuits; their modes of living; their association; in their property; in the athesist, their speculative views.

I. In what prayers do men allow themselves! That which they call a holy office is not so much as brave and manly. Prayer looks abroad and asks for some foreign addition to boulder essay come through some foreign virtue, and loses itself in endless mazes of ibong adarna tagalog, natural and boulder, supernatural, and mediatorial and miraculous. Prayer that craves a particular commodity #151; anything less than all good, is vicious. Prayer is the contemplation of the facts of life from the highest point of view. It is the soliloquy of a beholding and jubilant soul. It is the spirit of God pronouncing his works good.

But prayer as a means to effect a private end is ibong theft and meanness. It supposes duality and not unity in nature and consciousness. As soon as the boulder essay, man is at one with God, he will not beg. He will then see prayer in all action. The prayer of the farmer kneeling in his field to weed it, the prayer of the rower kneeling with the stroke of lover essay, his oar, are true prayers heard throughout nature, though for cheap ends. Caratach, in Fletcher's Bonduca, when admonished to inquire the mind of the god Audate, replies,

His hidden meaning lies in our endeavors; Our valors are our best gods. Another sort of false prayers are our regrets. Discontent is the want of boulder essay, self-reliance; it is infirmity of will. Regret calamities if you can thereby help the ibong report, sufferer; if not, attend your own work and already the evil begins to be repaired.

Our sympathy is essay just as base. We come to them who weep foolishly and sit down and cry for company, instead of imparting to them truth and health in adarna, rough electric shocks, putting them once more in communication with the soul. The secret of essay, fortune is joy in our hands. Welcome evermore to gods and the athesist, men is the self-helping man. For him all doors are flung wide. Him all tongues greet, all honors crown all, all eyes follow with desire. Our love goes out to him and embraces him because he did not need it. We solicitously and apologetically caress and celebrate him because he held on his way and scorned our disapprobation. The gods love him because men hated him. To the persevering mortal, said Zoroaster, the blessed Immortals are swift. As men's prayers are a disease of the boulder essay, will, so are their creeds a disease of the handle severe depression, intellect.

They say with those foolish Israelites, 'Let not God speak to us, lest we die. Speak thou, speak any man with us, and we will obey.' Everywhere I am bereaved of meeting God in my brother, because he has shut his own temple doors and boulder, recites fables merely of admissions, his brother's, or his brother's brother's God. Every new mind is a new classification. If it prove a mind of uncommon activity and power, a Locke, a Lavoisier, a Hutton, a Bentham, a Spurzheim, it imposes its classification on other men, and lo! a new system. In proportion always to the depth of the thought, and so to the number of objects it touches and brings within reach of the pupil, in boulder essay, his complacency. But chiefly in this apparent in creeds and churches, which are also classifications of some powerful mind acting on the great elemental thought of prompts for creative, Duty and man's relation to the Highest. Such is Calvinism, Quakerism, Swedenborgianism.

The pupil takes the same delight in subordinating everything to the new terminology that a girl does who has just learned botany in seeing a new earth and new seasons thereby. It will happen for a time that the pupil will feel a real debt to boulder essay the teacher #151; will find his intellectual power has grown by prompts for creative, the study of his writings. This will continue until he has exhausted his master's mind. But in all unbalanced minds the classification is idolized, passes for the end and not for a speedily exhaustible means, so that the walls of the boulder essay, system blend to their eye in the remote horizon with the walls of the universe; the luminaries of heaven seem to them hung on the arch their master built. Photo Prompts Writing! They cannot imagine how you aliens have any right to see #151; how you can see; 'It must be somehow that you stole the boulder, light from us.' They do not yet perceive that light, unsystematic, indomitable, will break into any cabin, even into theirs. Photo Prompts Writing! Let them chirp awhile and boulder, call it their own. If they are honest and do well, presently their neat new pinfold will be too strait and low, will crack, will lean, will rot and vanish, and the immortal light, all young and joyful, million-orbed, million-colored, will beam over the universe as on the first morning. 2. It is for want of self-culture that the idol of Traveling, the idol of Italy, of England, of Egypt, remains for all educated Americans.

They who made England, Italy, or Greece venerable in the imagination, did so not by rambling round creation as a moth round a lamp, but by sticking fast where they were, like an axis of the earth. In manly hours we feel that duty is our place and that the byu provo, merry men of circumstance should follow as they may. The soul is essay no traveler: the lover, wise man stays at home with the soul, and when his necessities, his duties, on any occasion call him from his house, or into foreign lands, he is at home still and is not gadding abroad from boulder essay himself, and the athesist, shall make men sensible by the expression of his countenance that he goes, the missionary of wisdom and virtue, and visits cities and men like a sovereign and boulder essay, not like an interloper or a valet. I have no churlish objection to the circumnavigation of the globe for the purposes of art, of study, and benevolence, so that the man is essay first domesticated, or does not go abroad with the hope of finding somewhat greater than he knows. He who travels to be amused or to get somewhat which he does not carry, travels away from himself, and grows old even in youth among old things. Essay! In Thebes, in Palmyra, his will and mind have become old and dilapidated as they.

He carries ruins to ruins. Traveling is a fool's paradise. Handle Depression! We owe to our first journeys the discovery that place is nothing. At home I dream that at essay Naples, at Rome, I can be intoxicated with beauty and lose my sadness. Ibong Adarna Report! I pack my trunk, embrace my friends, embark on the sea and at boulder last wake up in Naples, and there beside me is the stern Fact, and sad self, unrelenting, identical, that I fled from. I seek the Vatican and the palaces. I affect to be intoxicated with sights and suggestions, but I am not intoxicated. Adarna Book Tagalog! My giant goes with me wherever I go.

3. But the rage of traveling is boulder itself only air conditioning business plan a symptom of essay, a deeper unsoundness affecting the whole intellectual action. The intellect is vagabond, and the universal system of education fosters restlessness. Our minds travel when our bodies are forced to stay at home. Air Conditioning Business! We imitate; and what is imitation but the traveling of the mind? Our houses are built with foreign taste; our shelves are garnished with foreign ornaments; our opinions, our tastes, our whole minds, lean, and follow the Past and the Distant, as the eyes of a maid follow her mistress. The soul created the arts wherever they have flourished. Boulder! It was in his own mind that the artist sought the model. It was an application of his own thought to the thing to be done and the conditions to be observed.

And why need we copy the air conditioning business plan, Doric or the Gothic model? Beauty, convenience, grandeur of boulder, thought and quaint expression are as near to us as to any, and if the American artist will study with hope and love the precise thing to be done by him, considering the climate, the soil, the length of the photo prompts, day, the wants of the people, the habit and form of the essay, government, he will create a house in essay, which all these will find themselves fitted, and taste and sentiment will be satisfied also. Insist on yourself; never imitate. Your own gift you can present every moment with the cumulative force of boulder essay, a whole life's cultivation; but of the adopted talent of another you have only an extemporaneous half possession. That which each can do best, none but his Maker can teach him. No man yet knows what it is, nor can, till that person has exhibited it.

Where is the master who could have taught Shakespeare? Where is the master who could have instructed Franklin, or Washington, or Bacon, or Newton? Every great man is an unique. The Athesist! The Scipionism of Scipio is precisely that part he could not borrow. Essay! If anybody will tell me whom the great man imitates in the original crisis when he performs a great act, I will tell him who else than himself can teach him. Shakespeare will never be made by the study of Shakespeare. Do that which is byu provo admissions essay assigned thee and thou canst not hope too much or dare too much. Essay! There is at this moment, there is for me an utterance bare and grand as that of the colossal chisel of Phidias, or trowel of the Egyptians, or the pen of Moses or Dante, but different from all of essay, these. Not possibly will the soul, all rich, all eloquent, with thousands cloven tongue, deign to repeat itself; but if I can hear what these patriarchs say, surely I can reply to them in the same pitch of voice; for the ear and the tongue are two organs of one nature.

Dwell up there in essay, the simple and noble regions of thy life, obey thy heart and thou shalt reproduce the Foreworld again. 4. As our Religion, our Education, our Art look abroad, so does our spirit of society. All men plume themselves on the improvement of society, and no man improves. Society never advances. It recedes as fast on one side as it gains on the other. Its progress is photo writing only apparent like the workers of a treadmill. It undergoes continual changes; it is barbarous, it is civilized, it is christianized, it is rich, it is scientific; but this change is not amelioration. Boulder! For every thing that is given something is taken. Society acquires new arts and loses old instincts. What a contrast between the well-clad, reading, writing, thinking American, with a watch, a pencil and a bill of exchange in his pocket, and the naked New Zealander, whose property is admissions a club, a spear, a mat and an undivided twentieth of a shed to sleep under. But compare the health of the two men and you shall see that his aboriginal strength, the white man has lost.

If the traveler tell us truly, strike the savage with a broad ax and in a day or two the flesh shall unite and heal as if you struck the blow into soft pitch, and the same blow shall send the white to essay his grave. The civilized man has built a coach, but has lost the use of his feet. He is supported on crutches, but lacks so much support of the byu provo admissions, muscle. Boulder! He has got a fine Geneva watch, but he has lost the skill to tell the hour by photo for creative writing, the sun. A Greenwich nautical almanac he has, and so being sure of the information when he wants it, the man in the street does not know a star in the sky. The solstice he does not observe; the equinox he knows as little; and the whole bright calendar of the year is without a dial in essay, his mind. His notebooks impair his memory; his libraries overload his wit; the insurance-office increases the number of accidents; and it may be a question whether machinery does not encumber; whether we have not lost by refinement some energy, by a Christianity entrenched in report tagalog, establishments and forms some vigor of wild virtue. For every stoic was a stoic; but in Christendom where is the Christian? There is no more deviation in boulder essay, the moral standard than in the standard of height or bulk. Essay! No greater men are now than ever were. A singular equality may be observed between the great men of the first and of the last ages; nor can all the science, art, religion, and philosophy of the nineteenth century avail to educate greater men than Plutarch's heroes, three or four and twenty centuries ago.

Not in time is the race progressive. Phocion, Socrates, Anaxagoras, Diogenes, are great men, but they leave no class. He who is essay really of their class will not be called by their name, but be wholly his own man, and in his turn a founder of a sect. The arts and inventions of each period are only its costume and how to handle severe depression, do not invigorate men. The harm of the improved machinery may compensate its good. Hudson and Behring accomplished so much in their fishing-boats as to astonish Parry and Franklin, whose equipment exhausted the resources of science and art.

Galileo, with an opera-glass, discovered a more splendid series of facts than any one since. Columbus found the New World in an undecked boat. It is curious to see the boulder essay, periodical disuse and perishing of means and machinery which were introduced with loud laudation a few years or centuries before. Severe! The great genius returns to essential man. We reckoned the improvements of the essay, art of how to handle depression, war among the triumphs of boulder essay, science, and yet Napoleon conquered Europe by business plan, the Bivouac, which consisted of falling back on boulder naked valor and disencumbering it of all aids. The Athesist! The Emperor held it impossible to make a perfect army, says Las Casas, without abolishing our arms, magazines, commissaries and essay, carriages, until, in imitation of the Roman custom, the soldier should receive his supply of corn, grind it in his hand-mill and bake his bread himself.

Society is adarna report a wave. The wave moves onward, but the water of which it is composed does not. The same particle does not rise from the essay, valley to essay the ridge. Its unity is only phenomenal. Essay! The persons who make up a nation today, die, and their experience with them. And so the reliance on Property, including the reliance on how to depression governments which protect it, is the want of self-reliance. Boulder! Men have looked away from themselves and at things so long that they have come to air conditioning business esteem what they call the soul's progress, namely, the religious, learned and civil institutions as guards of property, and boulder, they depreciate assaults on how to handle severe depression property. They measure their esteem of each other by what each has, and not by what each is. But a cultivated man becomes ashamed of essay, what he has, out of ibong adarna book, a new respect for his being.

Especially he hates what he has if he see that it is boulder essay accidental, #151; came to him by inheritance, or gift, or crime; then he feels that it is not having; it does not belong to him, has no root in him, and merely lies there because no revolution or no robber takes it away. But that which a man is, does always by necessity acquire, and what the man acquires, is permanent and living property, which does not wait the beck of rulers, or mobs, or revolutions, or fire, or storm, or bankruptcies, but perpetually renews itself wherever the man is porphyria's essay put. Essay! Thy lot or portion of life, said the how to handle severe depression, Caliph Ali, is seeking after thee; therefore be at essay rest from seeking after it. Our dependence on these foreign goods leads us to our slavish respect for book numbers. The political parties meet in numerous conventions; the greater the concourse and with each new uproar of announcement, The delegation from Essex! The Democrats from essay New Hampshire! The Whigs of Maine! the young patriot feels himself stronger than before by a new thousand of eyes and arms. In like manner the reformers summon conventions and vote and resolve in multitude. But not so, O friends! will the God deign to enter and inhabit you, but by a method presently the reverse.

It is only as a man puts off from himself all external support and business plan, stands alone that I see him to be strong and to prevail. He is weaker by every recruit to his banner. Is not a man better than a town? Ask nothing of men, and, in the endless mutation, thou only firm column must presently appear the upholder of all that surrounds thee. He who knows that power is in the soul, that he is weak only because he has looked for good out of him and elsewhere, and, so perceiving, throws himself unhesitatingly on his thought, instantly rights himself, stands in the erect position, commands his limbs, works miracles; just as a man who stands on his feet is stronger than a man who stands on his head. So use all that is called Fortune. Most men gamble with her, and gain all, and lose all, as her wheel rolls. But do thou leave as unlawful these winnings, and boulder, deal with Cause and Effect, the chancellors of God. Adarna Book Report! In the Will work and acquire, and thou hast chained the wheel of Chance, and shalt always drag her after thee. A political victory, a rise of boulder, rents, the recovery of your sick or the return of your absent friend, or some other quite external event raises your spirits, and you think good days are preparing for you. Do not believe it.

It can never be so. Nothing can bring you peace but yourself. Nothing can bring you peace but the triumph of principles. Author: Ralph Waldo Emerson. Learn about sustaining motivation, improving relationships, relieving depression, improving your health, reducing anxiety, becoming more optimistic, enjoying a better mood more often, earning more money, expanding your creativity, making better decisions, resolving conflicts, and much more.

Want to learn to enjoy your relationships with people more? Do better at work? Feel good more often? Have a better attitude? Use the self-help menu. We post on Facebook and Twitter a few times a week, focusing on helping you feel good more often. Type in the athesist, any topic and find all the boulder, material on YouMe Works on how to severe depression that topic. You can also browse topics on this page. Get articles delivered to boulder your email inbox free.

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